This year in Mexico is a year for celebration. It is the bicentennial of Mexico’s War of Independence as well as the centennial of the Mexican Revolution. Two hundred years ago the first of these events set our neighbor on the path to becoming the 14th largest independent nation on Earth, as well as the world’s largest Hispanic country. It was the inspiration and leadership of one man which led to Mexico’s throwing off the shackles of Spain after almost three centuries.
Father Miguel Hidalgo's speech, known as the Grito de Dolores, the “Cry of Dolores,” set off the Mexican War of Independence.
That man was a 57-year-old priest whose parish was in the city of Dolores, Guanajuato. The date was September 16, 1810. Early that morning Father Miguel Hidalgo y Costilla had the church bells rung to summon the townspeople to the church, where he told his followers that the time had come to expel the Spaniards who had misgoverned Mexico for so long. His speech, known as the Grito de Dolores, the “Cry of Dolores,” set off the Mexican War of Independence, which resulted in Mexico’s becoming an independent country.
Hidalgo was born in 1753 on the hacienda where his father was administrator. At twenty years of age he received his Bachelor of Theology degree and lectured in philosophy and theology at San Nicolás Obispo and, after being ordained as a priest, became rector of the school. His ideas and conduct were extremely liberal, which led to his being dismissed from that post, and twice being investigated by the Inquisition, who accused him of reading prohibited books, advocating doctrines of the French Revolution, doubting the virgin birth of Mary, gambling, and keeping a mistress. His last clerical position was that of parish priest in the little town of Dolores.
Hidalgo worked hard to improve the lives of his parishioners, mastering their Indian language and teaching them crafts and skills to improve their economic condition. He also introduced winemaking and silk culture, two industries which the government declared illegal in the colonies, and one day government officials came to the village and destroyed the vines and mulberry trees.
Late in the eighteenth century it became fashionable among cultured criollos, persons of Spanish descent who were born in Mexico, to form literary societies, which met for tea and cakes and discussed the classics. They also smuggled into the country books which were banned by the Church, such as the works of Rousseau, Voltaire, and Descartes. The literary societies gradually became political societies. Father Hidalgo belonged to one of these societies whose members were plotting a revolution to separate Mexico from Spain.
Pancho Villa, so the saying goes, was “hated by thousands and loved by millions.” He was a Robin Hood to many and a cruel, cold-blooded killer to others. But who was this colorful controversial hero of the Mexican Revolution and where did he come from?
Pancho Villa was a natural leader and was very successful as a bandit, leading raids on towns, killing, and looting. He was also involved in more legitimate ventures, including being a contractor on the Copper Canyon railroad.
On May 21, 2010, California Native owners Lee and Ellen Klein were guests of Mexico’s President Felipe Calderón at a luncheon he held in Mexico City at Los Pinos, Mexico’s official presidential residence.
Most Americans think that Cinco de Mayo (the 5th of May) celebrates Mexican Independence Day. Not so. Mexican Independence Day is September 16. Then what is Cinco de Mayo?
Napoleon enlisted England and Spain to join him in a mission to encourage Mexico to pay off its foreign debts. The mission began with the landing of French, English and Spanish troops at Vera Cruz. The French minister then demanded that Mexico pay 12 million pesos to France, an impossible amount, given the state of the Mexican treasury.
Thanks to you and 
This is Batopilas, a small village located in Mexico’s Sierra Madres at the bottom of the deepest canyon in the vast complex of mountains and canyons known collectively as 
Three miles downstream from Batopilas, past an old suspension bridge, is a 400 year old Jesuit mission. The mission, recently restored, is known as the “Lost Cathedral” of Satevo, because over the course of time all records of it were lost by the Catholic Church.
To begin to understand the Tarahumara ceremonies, one has to have a basic understanding of the Indians’ religion. The Tarahumara are outwardly Catholic, but their version of Catholicism is unlike any form we are familiar with.
Born in a rural Ohio farming community, Doug has followed many diverse paths. He was an army sergeant, a NASA electrical technician, an editor, a deputy sheriff, a bodyguard, and now an inn keeper. His greatest passion is horses—he owns at least a dozen, and he brags that they are the best trained and equipped in Northern Mexico.
